by Bouli* » Tue Dec 07, 2004 6:37 pm
Gelin,
I’ll keep my argument concerning Rome with Christianity until History proven otherwise. This is what I’ve learned so far:
Rome built The Roman Catholic Church to swallow Jesus resurrection’s belief out of fear. Because Cesar had foreseen troubles for the Empire with the rate that story was spreading. The Empire did hijack Jesus fellowship to a new level. It became an institution with its rules under the Roman umbrella. Thereafter, the empire set a new calendar year starting with Jesus birth year. Maybe the Christian idea was not originated from the Empire. However, Rome made that belief the corner stone of its official religion coexisting with its previous pagan beliefs…
To answer my question: Can one have enemy without hate? Gelin wrote:
“Absolutely. Our ancestors who were brought as slaves to the new world were hated by their masters. The potential slave was considered an enemy when he/she wasn't even
aware of such a thing as a slave plantation in St-Domingue. Do you see what I mean?”
Sincerely, I don’t see what you mean. I believe you pick an ironic example to press on the forum’s nerves. Maybe you’re just looking for excitements. Or like myself, you’re another victim of “Les Frères de l’Instruction Chretienne”…You’ll let us know…
I am going to leave you with “Lafimen” a publication of Jafrikayiti on our History that illustrates the events you described passively above… as such our grand fathers did not know if they were hosts on cruise ships traveling with friends to a new continent or kidnapped to be enslaved on foreign lands…Ayiti, Guadeloupe, Martinique, Cuba, Bresil…by (people who’d do anything to achieve their objective) Christians.
M’ap kite-w ak Jaf nan chapit: “Sou bato Negriye”
…” Lavèy anvan yo te chwe nan kal bato negriye sa a, genyen ki te Rwa, gran kiltivatè, doktè, istoryen nan kanton yo, nan youn moman tout sa te kaba. Tout nèg, tout nègès te esklav, yo t a
p jemi youn sèl soufrans endiyasyon, youn sèl doulè san parèy. Toutouni, antòtye nan chenn sou planch frèt la, nan tenèb kacho kal batiman an kote yo pa konn si l lajounen si l lannuit, rèl anmwey te anvayi zorèy ak lespri yo nan tout lang: Senegal, Yolòf, Banbara, Mandeng, Bisago, Daome, Rada, Kongo, Kanga, Yorouba, Malenmbe elatriye… Sant watè, pipi ak vomi 600 krityen vivan melanje ak pourisman plizyè lòt ki gentan mouri nan chenn t ap konsantre nan sèvo chak malere lanmò pat vle ranmase…”
Jaf ajoute kèk son spesyal sou CD a pandan l’ap rankonte listwa, pou-l rapwoche oditè yo de evenman ki t’ap dewoule nan vwayaj malouk sa.
“Rèl ou ap koute la yo se pa rèl zanimo, se rèl youn manman ki sere fyèl ap gade ki jan bouwo pann pitit gason l. Yo ekspoze l tèt anba nan kòd ma bato negriye pou l ka trepase. Se rèl jenn gason 17 an sa a ki te deside revòlte kont sanginè Fransè, Pòtigè, Anglè osnon Olandè ki te ranmase l ak plizyè lòt Afriken tout peyi tout lang epi fèmen yo nan kal bato negriye.
Se rèl grangrangran nou ak grangranpapa nou…
Istoryen yo di n , espas kal bato lanfè sa a te kalkile eksprè pou li pran 4 nèg nan chak mèt kare. Sa vle di: chak
moun te nan youn espas ki pi piti pase youn sèkèy ki fèt sou mezi l.
Pandan kalvè sa a, maladi tout kalite t ap propaje, gen pliyè nèg ak nègès ki pèdi tèt yo, gen lòt ki chwazi pa manje jouk yo mouri, gen lot ki profite neye tèt yo nan lanmè, si posib ak youn ou de blan, pandan yo fè yo monte pou flite kò yo ak dlo. Gen manman ki suiside tèt yo ak tout ti bebe yo…”
Now you have an idea why I did get what you meant.
Gelin wrote: “Someone can hate you because of your skin color or your ethnic background for example, and threat you as enemy even when you don't know.”
I agree with the first part, but what stops you from acknowledging a threat toward you? I hope you don’t drop on your knees close your eyes…pray in front of your enemy. Of course if everybody would pract
ice that, there would not be an enemy left.
I also like what your professor of genetics told you about Jesus. The only difference it keeps on happening to plants.
Kenbe la,